How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 26.06.2025 00:02
The young and the old drink milk pudding, but these fools eat the cow's body.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
I serve the One Lord, and not any other. ||2||
I am not a Hindu, nor am I a Muslim.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
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I do not perform Hindu worship services, nor do I offer the Muslim prayers.
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Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Because in my previous life, I did not practice penance and intense meditation. ||1||
then who is there to know what happens without?
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— Kabir, II.57, Translated by Rabindranath Tagore
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
How can they kill the mother, whose milk they drink like that of a wet nurse?
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ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Sain (a barber)
Now that my time to die has come, I have come to dwell at Magahar! ||3||
I have searched through all the Vedas and the Puraanas.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Ramarchan Paddati gives more info about his teachings.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
What are the primary benefits of using infrared sauna blankets?
From Guru Granth Sahib ji - Ang 1195
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
How come Trump is so weak in backing down from some tariffs?
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
One day, a desire welled up in my mind.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
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ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
For many years, I practiced penance and intense meditation at Kaashi;
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
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Ravidas (a chamar shoemaker)
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Raamaanand Jee, First House:
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Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
To him who is high-minded, these teachings will be illuminating.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
I am like a fish out of water,
Kabir (a weaver)
Now tell me, Lord, what will my condition be?
Where should I go? My home is filled with bliss.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
I ground up sandalwood, along with several fragrant oils.
Now here in this verse
Sant Kabir was staunchly against cow slaughter.
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I would go there, only if the Lord were not here. ||2||
You are totally pervading and permeating in all.
With inadequate devotion, how can anyone swim across? ||4||
I am not a Hindu, nor am I a Muslim.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
That Kabeer died chanting the Lord's Name. ||5||15||
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
These morons know nothing, they wander about in ignorance,
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Look within your heart, for there you will find both Karim and Ram;
Hari is in the East, Allah is in the West.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
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Kaashi and Magahar - I consider them the same.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Shvetashvatara Upanishad (6.23)
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
As long as the mind is filled with the desire for heaven,
I am a sacrifice to You, O my True Guru.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
CONCLUSION:
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
There, where millions of Krishnas stand with hands folded,
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
He does not dwell at the Lord's Feet. ||3||
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Without looking into one's heart, how can one reach paradise?
You have cut through all my confusion and doubt.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Wherever I go, I find water and stones.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
All the men and women of the world are His living forms.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Raamaanand's Lord and Master is the All-pervading Lord God.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Sadhna (a Muslim butcher) and
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
One Universal Creator God. By The Grace Of The True Guru:
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Let’s see what Gurbani has about Ramanandacharya’s views.
That God showed me the Guru, within my own mind. ||1||
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Says Kabeer, the Guru and Ganaysha and Shiva all know
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
— Kabir, Ramaini 1, Translated by David Lorenzen
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
I wasted my whole life in the city of Shiva;
— Kabir, III.2, Translated by Rabindranath Tagore
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
I left Benares - I had little common sense. ||1|| Pause ||
Raamaanand's Lord and Master is the All-pervading Lord God.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Says Kabeer, this is what I say:
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Let's look at the views of Sant Kabir
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
If Ram be within the image which you find upon your pilgrimage,
Says Kabeer, unto whom should I tell this?
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
At the time of my death, I moved to Magahar. ||2||
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
I went to God's place, and worshipped Him there.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
If God be within the mosque, then to whom does this world belong?
NOW…
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Gauree, Kabeer Jee, Panch-Padas: